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This study tries to provide a virtual image of the structure and design of Facenama, Cloob, Facebook and Google+ social networks. The main question in this study is which variable or variables are differ in the structure and design of social networks of Iranian and non-Iranian. Content analysis has been used in this study. Content analysis is a research method to describe the objective, systematic and quantitative manifest content of communication messages used. Overall, this study showed that most of the real images, personal pictures, lots of charm, design web format, fixed format, output format, content, text and images, colors and texture, heat and cold, and emotional attraction for color, many comments, more than 10 Comments, iconic landmarks and layering of different materials used in the structure and design of social networks.

Also, there is a significant correlation between the actual picture type, color, format, content production, layering content and comments with social networks of Iranian and non-Iranian.

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This article by using the Almond and Verba the political culture, political culture as Ryshh¬Ha and principles of participatory political culture Tby- gives studied. The approach of this paper, sociological approach is thus rooted cultural and social-political culture degree discussed. In this context, the aim of this study was to investigate the influence of social capital on the political culture of citizens in the city Isfahan respectively. The research methodology used in collecting and analyzing data, survey respectively. This study was conducted on 359 residents of the city, for gathering information, using a questionnaire which its validity, the validity, and reliability, using Cronbach's alpha Marh¬ and data SPSS22 were analyzed through software under Windows environment. Social capital is divided into three variables (cognitive social capital, social capital and social capital structure), with regard to the participatory political culture that Hmbstgy¬ They are observed significant cognitive social capital among respondents participatory political culture there. In this regard, the results show that social capital Shakhtar on participatory political culture influence and increase their participation in the political culture in throughput.

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Power structure in family plays important role in formation of favorable relationships between family members and can guide the process of dialogue. The present study intends to explore power structure by emphasizing how dialogue is formed in the context of Yazdi families. Based on the type of research question, qualitative methodology and considering the process of the problem, grounded theory method was used. Using theoretical sampling, 31 couples from normal families in Yazd were selected and interviewed in depth.The collected data were analyzed using open, axial and selective coding. In open coding stage, the analyzed data were presented in 60 secondary categories, 25 main categories and core category entitled "Crystallization of complicit Patriarchy in Family dialogues". In axial coding stage, the research paradigm model and in selective coding stage, the theoretical scheme of the research was presented. Explaining the results shows that power structure in family, although still applied in the gendered public space, but have been some changes. These changes are often accompanied by a shift from hegemonic patriarchy to complicit patriarchy and dialogue in this context is accompanied by compromise or initial  transition from complicit patriarchy.