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Showing 9 results for Cultural Development
Gholam Reza Pirouz, ,
Volume 3, Issue 2 (11-2014)
Abstract
The rise of the constitutional movement (Mashrootiat) was an introduction to the changes in the traditional society of Iran. This movement (constitution) has led to social and cultural development since it required some orientations to make different groups of people – either intellectuals or illiterates– familiar with the political, social and cultural modernized waves. These orientations were provided through translating European books into Persian, Iranian people’s relationship with people from other countries, intellectual’s knowledge of science and culture, college students and industrial effects, renewal and modernizing the whole country. After the familiarization, there were developments in all aspects of an individual life. During this period, Iran’s literature accepted the cultural changes and developments due to the new ways of social and political activities in the country. In order to be in harmony and adopt these developments for achieving the public’s goal, there was a desire in literature for new method and style considered by the poets and writers. MirzadehEshqi is one of the most active poets and the most effective figure in the literature during the constitutional movement. He realized the need for the change more than others and revealed this important factor in his poems. MirzadehEshqi is a pioneer in applying a new style in Persian poetry while maintaining its origin. During the wave of asking for development and changes, MirzadehEshqi – in his short life – made some changes in the shape, language and content of the poem considered as a significant movement.
Seyed Ali Hoseini, Ali Ahmadi,
Volume 4, Issue 1 (8-2015)
Abstract
Many studies have investigated the development issue but none focused on the economic development. The role of culture in development is proposed as one of the subjects connected to development as well.This studyis based on the Analytic-Applied research method and the numerical taxonomy usedTopsis models to analyze the results. The required data were collected using the filed study and reviewing the existing literature. Totally, 48 indices are considered to evaluate the cultural development coefficient in Hormozgan Province. The results indicate that Hormozgan is culturally underdeveloped.Based on the Topsis model, results show that the highest and lowest development coefficients are 0.54 (Abomosa) and 0.03(Khamir), respectively. Also, according to the cultural indices estimated by Numerical Taxonomy model, the highest and lowest development coefficient measured 0.66(Bandarabas) and 1.07(Khamir), respectively.Many studies have investigated the development issue but none focused on the economic development. The role of culture in development is proposed as one of the subjects connected to development as well.This studyis based on the Analytic-Applied research method and the numerical taxonomy usedTopsis models to analyze the results. The required data were collected using the filed study and reviewing the existing literature. Totally, 48 indices are considered to evaluate the cultural development coefficient in Hormozgan Province. The results indicate that Hormozgan is culturally underdeveloped.Based on the Topsis model, results show that the highest and lowest development coefficients are 0.54 (Abomosa) and 0.03(Khamir), respectively. Also, according to the cultural indices estimated by Numerical Taxonomy model, the highest and lowest development coefficient measured 0.66(Bandarabas) and 1.07(Khamir), respectively.
, , Javad Aghamohammadi,
Volume 4, Issue 2 (11-2015)
Abstract
Cultural development is the development of both disability and development, so that other aspects of the development of the field has emerged and is leading the way toward growth and perfection. The Islamic religious community and the cultural values of the teachings of the divine nature constitute, religion and culture are closely interwoven and religion, the heart and pulse of culture and Muslim religious communities. In other words, Islam as a comprehensive religion and culture unit in particular, to respond to all human needs and their claims of life for all human beings. The aim of this study claims that utilizes the spiritual atmosphere and an insight into Islamic religious texts such as the Nahj and using strategic criteria and cultural components proposed by the High Council of Cultural Revolution, the theoretical study and the development of goals and indicators cultural excellence in the light of the words of Imam Ali (as) there. In the field of library and documentation based on, and inspired by the sermons, letters and sayings of Imam Ali (PBUH) remaining index of morality, rationality, justice, identity, capital and social order, unity and solidarity. , intellectual independence and national cultural goods and services, physical and mental health, international relations, human dignity and freedom and family explained, and it was obvious, with the flow of religious teachings in the Muslim culture, Islamic community certainly true glory to establish and to higher stages of development will achieve spiritual and material dimensions.
Mr Gholamreza Azarbouyehdinaki, Dr Parviz Eghbali, Dr Khashayar Ghazizadeh,
Volume 7, Issue 2 (11-2018)
Abstract
The quality of the interiors of the museums is through arrangement and organizing of elements and forms in the interior of the museums and in order to attract tourists. The purpose of the study was to examine the quality of the museums' interiors on the amount of tourist’s attraction in the process of cultural development. The present research is based on the fundamental and its method based on qualitative and descriptive based on survey. The method of collecting was library and field information and its tools: snipping of documents, questionnaires. Main issue of this research is to examine the impact of the quality of the interior space of museums on the attraction of tourists, which leads to cultural development in the country. The findings of the study showed that the credibility of the museum's space and its attachment are features that enhance the quality of the museums' interiors to attract more tourist in the process of cultural development. Finally, it can be concluded that the interiors of the museums, through the belief and attachment to space, will increase the attractiveness of tourists and the growth of the tourism industry and ultimately lead to the country's cultural development in this direction.
Dr Hassan Bakhtiari, Dr Mostafa Azizi Shamami,
Volume 9, Issue 3 (12-2020)
Abstract
The purpose of this study was to design a Pattern for training and excellence of a mechanism for cultural development of strategic commanders and managers. For this purpose, qualitative phenomenological research method was used. Targeted sample consisting of 10 commanders and strategic managers and researchers and faculty members specializing in excellence were selected as key informants. By carefully analyzing the interviews, the extracted categories of excellence and training of commanders and strategic managers were divided into several axes. At the highest level of excellence, commanders and managers were identified in three dimensions: individual and psychological, professional, doctrinal and political. The individual and psychological dimension has the components of general knowledge, communication knowledge, specialized knowledge, tacit knowledge, managerial knowledge and personality. The professional dimension includes the components of professional attitude, professional motivation, human skills, technical skills, perceptual skills and decision making skills. The doctrinal and political dimensions include the components of political insight, doctrinal insight, and divine and religious insight. Also, excellence training strategies include excellence relationships, excellence assignments, excellence evaluation, excellence training, and self-excellence actions.
0 Abdolhossein Shokri, 0 Houshang Taghizadeh, 0 Majid Bagherzadeh Khajeh,
Volume 10, Issue 1 (8-2021)
Abstract
Entrepreneurship ecosystem is a combination of cultural, economic, political and social elements within an area interacting with each other to entrepreneurial activity in an environment conducive. The present study aims to achieve a model for the formation of entrepreneurial ecosystem in Iran using Grounded Theory. The main basis of data collection in this theory is to conduct semi-structured interviews with knowledgeable people and experts in the field. Sampling was theoretical using non-probabilistic methods of targeted and snowball by conducting interviews with 13 experts familiar with the subject of entrepreneurship ecosystem and university professors. To ensure the validity of the Qualitative research, the necessary studies including acceptability and verifiability were performed. Hence to confirm the reliability of the interviews, the retest method and the intra-subject agreement method were used. After conducting interviews and collecting information, the obtained codes were analyzed and the final model was obtained based on the three steps of open, axial and selective coding. The final model consists of a set of central categories, causal conditions, interventionist conditions, and strategies and finally the consequences and results of the formation of the entrepreneurial ecosystem in Iran. Each of these conditions and the components of the model has its own variables and categories which by paying attention to these isues achieves the ultimate goal of forming an entrepreneurial ecosystem of social and cultural development.
Arman Hedari, Hamid Sedaghat, Hamideh Dehghani, Ebrahim Fattahpoor,
Volume 10, Issue 3 (12-2021)
Abstract
Since the advent, intensification, and expansion of modernity, the relationship between religion and religiosity and development has been one of the most enduring and intense cultural, scientific, policy-making, and day-to-day challenges. In Iran, with the occurrence of the two constitutional revolutions and the Islamic Revolution and the emergence of liberal and fundamentalist religious ideas and currents, this challenge has emerged and intensified. In Iran, the relationship between religion and modernity and related debates and challenges have been mostly analyzed and studied at the level of insight or at the level of micro survey. Therefore, the aim of this study is to investigate the relationship between the level of social-cultural development and the level of religious religiosity at the provincial level. The research method was a documentary method of secondary analysis. First, the level of social and cultural development of different provinces and the level of their religious religiosity are calculated; after the relationship between the two variables is investigated. Provincial clustering was done based on indicators of social and cultural development and religiosity using the K-means cluster method. According to the research results, at the individual level, with the exception of Khorasan Razavi and Kurdistan, respectively, all provinces that have a higher rank in terms of cultural and social development indicators have a lower rank in terms of ritual religiosity. Also at the cumulative level, provinces with low and medium levels of development have a higher degree of religiosity than developed provinces; But the difference between the religiosity of the less developed and the moderately developed provinces and the average developed is not statistically significant.
Siros Barzgar, Ali Moradi, Gholamreza Jafarinia,
Volume 10, Issue 4 (4-2022)
Abstract
Cultural development as one of the driving forces of the social system is affected by many factors, which due to its nature and quality, can be greatly influenced by humanities. The purpose of this study is to know the relationship between humanities and cultural development in Iran, focusing on the city of Bushehr. Research method in terms of approach, quantitative and data collection, is a survey type description. A researcher-made questionnaire using the Delphi technique was used to measure variables. The statistical population included graduates and people studying in the fields of humanities. Using SPSS Sample Power statistical software, 420 people were selected as a sample for the study. The results show that there is a significant relationship (r = 0.552) between attention to humanities and cultural development. This situation in smaller dimensions between the employment of humanities graduates and cultural development (r = 0.483), the economic efficiency of humanities with cultural development (r = 0.462), the existence of theorists of humanities and cultural development (r = 0.588). lack of politicization of humanities and cultural development (r = 0.613), locality of humanities and cultural development (r = 0.537), study and cultural development per capita (r = 0.599); as a meaningful relationship. The results of multiple regression show that the variables of non-politicization of humanities (Beta = 0.240), study per capita in humanities (Beta = 0.230), development of humanities (Beta = 0.194), amount of theorizing in humanities ( Beta = 0.174) and the economic efficiency of humanities (Beta = 0.089), explain 52.5% of the changes in cultural development. It can be concluded that paying attention to the importance and development of human sciences can provide the context for cultural development in the society.
Alireza Mahdi, Shapur Behyan, Sayed Ali Hashemian Far,
Volume 11, Issue 1 (8-2022)
Abstract
The cultural structure of every society regulates and directs a certain ideology, as a result of which people express feelings that the emotional rules of the culture have created for them; fear is one of those cultural examples that limits and gaps in behavior. It determines people and as an undeniable principle, it has a significant impact on the level of cultural development. What is followed in this research is the investigation of the factors that can overshadow the development process in the city of Isfahan. In the theoretical foundations of the research, with an emphasis on the sociology of emotions, the opinions and theories of classical sociologists such as Durkheim and Weber and the theoretical approach of recent sociologists such as Goffman, Kemper, Parsons, Hochschild and Turner have been used to explain the issue. The study is a survey using the questionnaire tool. The size of the investigated sample is 400 citizens of Isfahan city, who were selected based on the quota sampling method and based on the population of 15 districts of Isfahan. In this research, variables such as fear of communication, fear of freedom in organization, fear of freedom of expression, fear of freedom of opinion and fear of innovation, as independent variables and the level of cultural development as dependent variable are considered. The findings of the research show that among the factors affecting the level of cultural development, are the feeling of fear of freedom in innovation, with a coefficient of (0.882), the feeling of fear of freedom of expression with a coefficient of (0.683), feeling fear of freedom of opinion with a coefficient of (0.224), fear of freedom in social relations with a coefficient of (0.207) and feeling of fear of freedom in organization with a coefficient of (0.160).
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