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The present article aims theoretical and empiricalexplanation of the relationship between Religiosity and Sports participation. This research was done with a Survey and 380 students of Yazd University in 93-94 academic year were selected by method of harmonic proportion as participants according to Cochranformula. Exams of validity and stability were high. According to results of research, level of women religiosity was more than men, but men have had morepartnership in sports than women. There is a direct and meaningful relationship between religiosity and Sports participation and in between, the components of religiosity were considered thatdimension has the most powerful relationship with variable of Sports participation. According to regression results, five dimensions of religiosity totally explained 32%of changes of Sports participation.

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Abstract

The present study aimed to investigate the relationship between social capital and women’s participation in sport. The study was conducted using survey and the data were collected through questionnaires. The population consisted of women upper than 19 years of age and the sample consisted of 500 women. The sample was selected using multi-stage random cluster sampling. To analyze the data and to test the research model, the researchers used regression and SEM using Amos. The analyses of the data indicated that women in Ilam participate in professional sport (15%), regular sport (188%), health-oriented sport (17%), recreational sport (15.2%), and irregular exercises (8%). Additionally, 26% of women follow no sport activities. Furthermore, the results indicate that social participation (organizational membership and social network), and social trust (interpersonal, general, civil and institutional) can respectively explain .268 and .366 of the variance in sport participation. Together, they explain .59 of the variance in women’s sport participation.

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Power structure in family plays important role in formation of favorable relationships between family members and can guide the process of dialogue. The present study intends to explore power structure by emphasizing how dialogue is formed in the context of Yazdi families. Based on the type of research question, qualitative methodology and considering the process of the problem, grounded theory method was used. Using theoretical sampling, 31 couples from normal families in Yazd were selected and interviewed in depth.The collected data were analyzed using open, axial and selective coding. In open coding stage, the analyzed data were presented in 60 secondary categories, 25 main categories and core category entitled "Crystallization of complicit Patriarchy in Family dialogues". In axial coding stage, the research paradigm model and in selective coding stage, the theoretical scheme of the research was presented. Explaining the results shows that power structure in family, although still applied in the gendered public space, but have been some changes. These changes are often accompanied by a shift from hegemonic patriarchy to complicit patriarchy and dialogue in this context is accompanied by compromise or initial  transition from complicit patriarchy.